BRITÁNICOS
The British Scene
Luis Fernández-Galiano
La Ilustración británica
The British Enlightment
Un presente con pasado
A Present with Past
Peter Buchanan
Ahora y entonces: Gran Bretaña desde 1950
Now and Then, British Architecture since 1950
Deyan Sudjic
Historia de dos ciudades: entre Foster y Adjaye
A Tale of Two Cities: between Foster and Adjaye
Tecnólogos laureados
Lords of Technology
Norman Foster
Centro tecnológico McLaren, Woking McLaren Technology Centre, Woking
Richard Rogers
Escuela infantil Minami-Yamashiro (Japón) Minami-Yamashiro Primary School (Japan)
Nicholas Grimshaw
Fábrica Rolls Royce, Goodwood Rolls Royce Manufacturing Plant, Goodwood
Michael Hopkins
Refectorio de la catedral, Norwich Cathedral Refectory, Norwich
Vanguardias veteranas
Veteran Avant-Gardes
Cook & Fournier
Kunsthaus, Graz (Austria) Kunsthaus, Graz (Austria)
Future Systems
Almacenes Selfridges, Birmingham Selfridges Store, Birmingham
William Alsop
Escuela de Bellas Artes, Toronto (Canadá) College of Art and Design, Toronto (Canada)
Zaha Hadid
Centro de la Ciencia, Wolfsburg (Alemania) Science Centre, Wolfsburg (Germany)
Realistas lacónicos
Laconic Realists
John Pawson
Monasterio, Novy Dvur (Chequia) Monastery, Novy Dvur (Czech Republic)
Tony Fretton
Casa de la Fe, Holton Lee Faith House, Holton Lee
Caruso & St John
Plaza Stortorget, Kalmar (Suecia) Stortorget Square, Kalmar (Sweden)
Sergison & Bates
Tres escuelas, Bedfordshire Three Schools, Bedfordshire
David Chipperfield
Taller de Antony Gormley, Londres Antony Gormley Workshop, London
Ian Ritchie
Centro de producción teatral, Plymouth Theatre Royal Production Centre, Plymouth
William Russell
Casa en Bacon Street, Londres House on Bacon Street, London
David Adjaye
Centro Idea Store, Londres Idea Store, London
Luis Fernández-Galiano
The British Enlightment
Revolution? No, please, we’re British. The famous joke on sex could be applied to other political or aesthetic excesses. Radical changes affecting institutions or appearances have never been popular in Great Britain, and both the ideological revolution of the Enlightenment and the architectural upheaval of the Modern Movement knew, on the other side of the Channel, more temperate versions, marked by the journey from reason to virtue, and from geometry to context. The reformist modernity symbolized by the flexible pluralism of the British Enlightenment – unlike the universalism of the French – and through the continuity of architectural rationalism – in contrast to the ruptures of German avant-gardes – traces an insular landscape whose Anglo-Saxon profile is defined in controversial dialogue with the continent. After its historical traumas between the 16th and 18th centuries, the birthplace of liberal democracy has avoided all revolutions except for the industrial one, and – suspicious of uniformity – allowed only shallow roots for the International Style.
High-tech has peacefully prevailed as a unanimous vernacular by weakening its ties with Franco-German mechanicist abstraction or American corporate modernity, and strengthening its links with responsible sustainability or egalitarian communitarianism; the formalist expressionism spurred by globalization and spectacle is an ephemeral fruit of cosmopolitan London, but it has near roots in futurist and psychedelic pop, and more remote ones in British eccentricity and its taste for the picturesque; and the new reductive realism of the younger generation uses a laconic language as indebted to the lyrical and material refinement of the Swiss or the Spanish as it is loyal to a pòvera tradition of disciplined sensibility, functional pragmatism and concern for the environment. Flirting with utopia only in the most extreme experiments, this multiform architecture feigns continuity with the polite reformism and mild consensus of social democracy and the welfare state; however, the whirlwind of the times has completely altered the territory upon which it rises.
Paradoxically, the economic decline of the 60s and 70s coincided with a cultural boom that transformed Great Britain, deep in postimperial skepticism, into a coveted destination. The microeconomic reforms of Margaret Thatcher in the 80s and the macroeconomic orthodoxy of the ‘New Labour’ in the 90s generated a stable growth and a social optimism that dispelled the nostalgia for the ‘Swinging London’ under the new formula of the ‘Cool Britannia’, an electric universe of fashion, finance and coffee beans. But the euphoria that has turned London into a breeding ground for lifestyles and design trends is the result of a fast economy that overthrows old customs to put building and its teaching through the sieve of the market. Thirty-five years ago I discovered the luminous promise of reformist modernity living in the warm interiors of a Cambridge college, Leslie Martin’s Peterhouse; today, the news that this university shall close its Department of Architecture for budgetary reasons puts a melancholy coda to this contradictory celebration of the British Enlightenment.